See full version: 22 Most Impressive Walled Cities in the World
Taroudant is a fascinating and authentic Berber town in the heart of the Souss Valley, with the best preserved city walls in Morocco. It is often called the “Grandmother of Marrakech” because it is a scaled down, slowed down town that resembles Marrakech with its surrounding city walls. The walls were constructed in the 16th century under the Saadi Dynasty. Today the town is a market town and has a souk near each of its two main squares. here
The walled city of Jerusalem, which until the late nineteenth century formed the entire city, is now called the Old City. It is divided into four quarters: The Armenian, Christian, Jewish, and Muslim Quarters. Jerusalem has been surrounded by walls for its defense since ancient times. In the 16th century, during the reign of the Ottoman empire in the region, it was decided to fully rebuild the city walls on the remains of the ancient walls. The construction lasted from 1535-1538 and these walls are the walls that exist today.
Located in western Spain, the medieval city of Ávila is built on the flat summit of a rocky hill, which rises abruptly in the midst of a veritable wilderness. Ávila has a magnificently well-preserved city wall which encircles the entire old town. The ramparts have nine gates and 88 towers many topped with stork nests. The city walls were primarily constructed in the 11th and 12th centuries.
Briançon is a small town in the Hautes-Alpes that is the highest altitude city in France. The old town is heavily fortified with a wall built in the 17th century to protect the region from Austrian invaders and to guard the road to Italy, less than 16 km (10 miles) away. Located on the Durance River, Briançon is built on a peak, with the wall surrounding it. The Fort des Tetes is the most important part of the wall.
The French city of Carcassonne is one of the most perfectly preserved walled cities of the world and the largest walled city in Europe. The fortification consists of two outer walls, towers and barbicans built over a long period of time. One section is Roman and is notably different from the medieval walls with the red brick layers and the terracotta tile roofs. One of these towers housed the Catholic Inquisition in the 13th Century and is still known as ‘The Inquisition Tower’. Portions of the 1991 film ‘Robin Hood: Prince of Thieves’ were shot in and around Carcassonne.
And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16).
Also, the rebuilding of Jerusalem’s walls would show God’s blessing upon His people again. Nehemiah quoted God’s words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). [links]
The answer to why it was important to rebuild Jerusalem’s walls is found in Nehemiah 1:3. Some Jews who visited Jerusalem returned to Persia and reported to Nehemiah, the king’s cupbearer. The men said, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” here
After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people.
Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their enemies, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20). more
Jesus Himself, as well as John, specifies the “impure” as those who will not enter the city: “Outside are the dogs who practice magic arts, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood” as well as the “cowardly, the unbelieving, the vile, and all liars” (Revelation 22:15). By contrast, those people whose names are recorded in the Lamb’s book of life are free to enter the Holy City; they possess life eternal and belong to their faithful Savior Jesus Christ. The Lamb, who bought them with His blood (Rev. 5:9), will never blot out their names from His book (Revelation 3:5) and will grant them the right to the tree of life and entrance into the city (Revelation 22:14).
The walls of the city, described as “great and high,” are an obvious symbol of exclusion of all that are unworthy to enter the city. Though innumerable believers will enjoy its glory, there is the chilling reminder that only the redeemed may enter. In the wall itself are twelve gates guarded by twelve angels and inscribed with the names of the twelve tribes of Israel. In keeping with the square shape of the city, the gates are located on each of the four sides as specified in verse 13. It is noteworthy, however, that not only are the twelve tribes of Israel represented but also the twelve apostles. This should settle beyond any question the matter of the inclusion of Old Testament saints. It apparently is the divine intent to represent that the New Jerusalem will have among its citizens not only believers of the present age, but also Israel and the saints of other ages. [links]
Beginning with Revelation 21:9, John records his final vision picturing the city of God, the New Jerusalem where believers in Christ will spend their eternal lives. The New Jerusalem is the ultimate fulfillment of all of God’s promises. It exemplifies the total goodness of God, its infinite brilliance “like that of a very precious jewel, like as jasper, clear as crystal” (Revelation 21:11). It is here that Scripture gives us a description so magnificent that we are able to get a glimpse of the glories of eternal heaven. In this passage, an angel of God has taken John to the top of a great and high mountain. From there John looks down upon this Holy City and tries to describe the indescribable. The city is like a massive, crystal-clear diamond with the glory of God shining from its center over all the new heavens and the new earth. All of eternity is bathed in its splendor.
But a final question remains: if those within the walls of the New Jerusalem are the saved, who then are those outside its walls? The last three verses of chapter 21 gives us the answer: “On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (Revelation 21:25-27). The city’s gates in the wall will never be shut. It is not that outside of the New Jerusalem, unsaved people are still roaming around, but this pictures a city with open gates on a new earth where believers will dwell throughout eternity. Ancient cities shut their gates at night for security purposes. However, since there will be no night there, and since all evil will have been eradicated, these gates will stay open constantly. Revelation seems to picture a great amount of activity coming and going from the city, but all who go in and out are those redeemed by the blood of the Lamb. The unredeemed are a long way outside the city’s walls—in the “outer darkness” of hell (Matthew 8:12), consigned to the lake of fire (Revelation 20:14-15)—and can never come near the Holy City. here
Then in verse 12, John moves from describing its general appearance to its exterior design beginning with the walls. Human words are incapable of describing what John is trying to convey, which is why he continually uses similes, saying often “it is like” something else. But he gives us just enough to excite our hearts and stir our souls. God, through John, gets us as close to the understanding of this place as our finite minds can comprehend.
Though the description of the city does not answer all our questions concerning the eternal state, the revelation given to John describes a beautiful and glorious future for all who put their trust in the living God. Conversely, it reveals to us that when the end does come, no opportunity will remain for one’s repentance and acceptance into heaven. The truth is this: spiritual renewal takes place in this present life, not in the afterlife. more
Spanish troops built forts in San Juan beginning in 1539 with a tower at El Morro and La Fortaleza. Most of the walls we see in the forts today were added later, in a period of tremendous construction from the 1760's-1780's.
The size of the cannon determines the range of the shot. The average cannon found in El Morro 200 years ago could shoot a cannon ball a mile covering all of the areas between the forts and across the Bay. Some of the 18 pounders which shot a solid cannonball about 6 inches in diameter had a 3 mile maximum range. This maximum range for the smooth bore cannon is the origin for the 3 miles offshore international limit. [links]
How far could the cannon at El Morro shoot? [links]
There is a history of 5 battles: the attack on El Morro in 1595 by Sir Francis Drake; a second attack on El Morro and the city by Sir George Clifford, another Englishman, in 1598; a siege of El Morro by the Dutch in 1625; an invasion by 7,000 British troops and 64 warships under the command of General Ralph Abercromby in 1797; and the bombardment of San Juan by the United States Navy on May 12, 1898 during the Spanish-American War.
When were these forts built?
The moats of both forts were designed to be dry. These barriers helped to protect the bottom of the fortress walls from enemy cannon fire by lessening the amount of wall open to fire. If an enemy did charge the forts (which never happened), the moats were a difficult obstacle at the end of the charge to climb down and then climb up the fort walls themselves. here